Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

Power in the Blood

There is pow’r, pow’r, wonder working pow’r
In the blood of the Lamb;
There is pow’r, pow’r, wonder working pow’r
In the precious blood of the Lamb.

Or is there? The blood of Christ is often given magical, mythical power in the minds of Christians. In the classic 1959 movie Ben-Hur, the blood of Christ drips from the cross. As it begins to rain, the blood merges with the rain water, and as the rain falls on Judah Ben-Hur’s leprous mother and sister, they are healed. Healing power was attributed to the physical blood of Christ. John MacArthur has been branded a heretic by some for denying that the physical blood of Christ possesses any divine character or power. Is there “power in the blood”? If so, what does that mean, biblically? R. C. Sproul answers the question, “What is the significance of the shedding of blood in the atonement?”


The idea that there’s some intrinsic or inherent power in the blood of Jesus is a popular concept in the Christian world. It even crops up from time to time in various hymns and praise songs. This idea reflects a fundamental misunderstanding of the concept of the blood as it relates to atonement from a biblical perspective.

I once heard my dear friend John Guest, who is an Anglican evangelist, preach on the cross and the blood of Christ. He asked this question: “Had Jesus come to earth and scratched his finger on a nail so that a drop or two of blood was spilled, would that have been sufficient to redeem us? That would have constituted the shedding of blood. If we’re saved by the blood of Christ, wouldn’t that have been enough?” Obviously the point John was trying to make is that it’s not the blood of Christ as such that saves us.

The significance of the blood in the sacrificial system is that it represents life. The Old Testament repeatedly makes the point that “the life of the flesh is in the blood” (Lev. 17:11). Therefore, when the blood is poured out, the life is poured out. That’s significant, because under the covenant of works in the Garden of Eden, the penalty that was laid down for disobedience was death. God required that penalty for sin. That is why Jesus had to die to accomplish the atonement. When the blood is shed and the life is poured out, the penalty is paid. Nothing short of that penalty will do.

—R. C. Sproul, The Truth of the Cross (Reformation Trust, 2007), 155–156.

Posted 2008·10·02 by David Kjos
TrackBack URL:
Share this post: Buffer
Email Print
Posted in: Atonement · Christology · R C Sproul · The Truth of the Cross
← Previous · Home · Next →

Who Is Jesus?

Westminster Bookstore


#1 || 08·10·02··10:42 || Daniel

There is power in the blood (of course), if by blood we mean the sacrificial death of Christ, and our union in that death - for it is through this union in His death (Romans 6:6) that we overcome sin's power. There -is- wonder working power available to everyone who is united to Christ in His death, burial and resurrection through faith - though I think that many who like this song are the same sorts who have been trained in superstitious religion to "pray the blood" over everything - as though it were a charm.

Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.