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The Same God?

The claim that Christians, Jews, and Muslims worship the same God is becoming increasingly popular. We have heard this from the secular world for as long as I can remember, but now it is no longer surprising to hear it from those who profess to be Christians, as well. The following excerpt from Piper’s God Is the Gospel shows why that claim can never be true.

Knowing the Son Means Knowing the Father
John PiperOnly the Son and the Father have the capacity to know each other fully, since they have a wholly unique essence—they are God. Therefore, we cannot know them truly if it is not granted to us by a special work of grace. God the Spirit, in the service of the glory of God the Son, (John 16:14), grants us the spiritual capacity to know God the Father (John 3:6–8). Because of that new capacity to know God, the Son takes his divine prerogative to make the Father known to us. Thus Jesus says, “No one knows the Son except the Father,. And no one knows the Father except the Son and anyone to whom the Son chooses to reveal him” (Matt. 11:27). If the Son chooses to reveal the Father to us, then we have fellowship with both the Father and the Son through the life-giving Spirit. In this fellowship we enjoy seeing and savoring the glory of the Father and the Son.
   The Father and the Son are so inseparably one in glory and essence that knowing one implies knowing the other, and loving one implies loving the other. “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God” (1 John 4:15). Confessing Christ, the Son of God, results in the Father’s coming to us and manifesting himself to us. The Father and the Son are so united that to have one is to have the other. “No one who denies the Son has the Father. Whoever confesses the Son has the Father also” (1 John 2:23). “Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son” (2 John 9).
   There is no possibility of knowing God or having a saving relationship with God without knowing and trusting his Son. This is made clear over and over—both negatively and positively. “Whoever does not honor the Son does not honor the Father who sent him” (John 5:23). “If you knew me, you would know my Father also” (John 8:19). “Whoever receives me receives him who sent me” (Matt. 10:40). The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me” (Luke 10:16).

—John Piper, God Is the Gospel (Crossway, 2005), 72–73.

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#1 || 09·01·09··16:13 || CM

An excellent point from scripture that I had not thought of before. Certainly the three religions' description of God (especially Allah) varies enough to say that we do not worship the same God, but this shows how the Bible explicitly denies that anyone truly knows God if they are at the same time rejecting Jesus.

#2 || 09·01·10··14:48 || Zach Ramsay

I believe that is why it is so critical that we as Christians start to emphasize the name of Jesus Christ when we talk about our faith. The name "God" has become generic and can mean many things to many people. When you use the name 'Jesus' everyone knows what you are talking about.

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