In and through Christ believers are promised “all things” (Romans 8:32). What is “all things”? Surely not everything we want. By the worldly, materialistic measure of “all things,” we are promised much less than “all.” But at the same time, by that standard, we are promised much more than we imagine.
. . . The gospel has unleashed the omnipotent mercy of God so that thousands of other gifts flow to us from the gospel heart of God. I am thinking of a text like Romans 8:32: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” This means that the heart of the gospel—God’s not sparing his own Son—is the guarantee that “all things” will be given to us.
All things? What does that mean? It means the same thing that Romans 8:28 means: “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” God takes “all things” and makes them serve our ultimate good. It doesn’t mean we get everything our imperfect hearts want. It means we get what’s good for us.
. . .
Compare this with Philippians 4:19: “My God will supply every need of yours according to his riches in glory in Christ Jesus.” Every need! Does that mean we never have hard times? Evidently not. Seven verses earlier Paul said, “I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (vv. 12-13). This is amazing. God meets “every need” (v. 19). Therefore, I have learned how to face “hunger” and “need” (v. 12). I can do “all things” through him who strengthens me—including be hungry and be in need! I conclude from this that for Christians everything we need—in order to do God’s will and magnify him—will be supplied.
According to Romans 8:32 this was secured by the gospel. It is stated even more strikingly in Romans 8:35–37. Here the love of Christ guarantees that we will be more than conquerors in every circumstance, including the circumstance of being killed. “Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, ‘For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us.” Astonishing! We are more than conquerors as we are being killed all day long! So nothing can separate us from Christ’s love, not because Christ’s love protects us from harm, but because it protects us from the ultimate harm of unbelief and separation from the love of God. The gospel gift of God’s love is better than life.
—John Piper, God Is the Gospel (Crossway, 2005), 124–125.
. . . The gospel has unleashed the omnipotent mercy of God so that thousands of other gifts flow to us from the gospel heart of God. I am thinking of a text like Romans 8:32: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” This means that the heart of the gospel—God’s not sparing his own Son—is the guarantee that “all things” will be given to us. 








1 Comments:
#1 || 09·02·27··20:01 || donsands
"Delight yourself in the Lord, and He will give you the desires, requests, of your heart."
It's all about delighting in the Savior. If we desire a Lexus, and then we go and delight in the ord, so we can have that lexus, then we are not delighting in the Lord.
To delight in the Lord means our hearts want what he wants.
Good post. Lord bless.