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As the perfection of God is dependent upon his eternality, so it is also necessary that he be immutable.
 Unchangeableness doth necessarily pertain to the nature of God. It is of the same necessity with the rectitude of his nature; he can no more be changeable in his essence than he can be unrighteous in his actions. God is a necessary being; he is necessarily what he is, and, therefore, is unchangeably what he is. Mutability belongs to contingency. If any perfection of his nature could be separated from him, he would cease to be God; it is reciprocated with the nature of God. Whatsoever is immutable by nature is God; whatsoever is God is immutable by nature. Some creatures are immutable by his grace and power. God is holy, happy, wise, good by his essence; angels and men are made holy, wise, happy, strong and good by qualities and graces. The holiness, happiness, and wisdom of saints and angels, as they had a beginning, so they are capable of increase and diminution, and of an end also; for their standing is not of themselves, or from the nature of created strength, holiness, or wisdom, which in themselves are apt to fail, and finally to decay; but from the stability and conformation they have by the gift and grace of God. The heaven and earth shall be changed; and after that renewal and reparation they shall not be changed. Our bodies after the resurrection shall not be changed, but forever be “made conformable to the body of Christ” (Phil. iii. 21); but this is by the powerful grace of God: so that, indeed, those things may be said afterwards rather to be unchanged than unchangeable, because they are not so by nature, but by sovereign dispensation. As creatures have not necessary beings, so they have not necessary immutability. Necessity of being, and, therefore, immutability of being, belongs by nature only to God; otherwise, if there were any change in God, he would be sometimes what he is not, and would cease to be what he was, which is against the nature, and, indeed, against the natural notion of a Deity. —Stephen Charnock, The Existence and Attributes of God (Baker Books, 2005), 1:318–319
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