Lord���s Day 26, 2010
I was glad when they said to me, ���Let us go to the house of the Lord.���
The Excellencies of Christ
Samuel Stennett (1727���1795)
To Christ, the Lord, let every tongue
Its noblest tribute bring;
When He���s the subject of the song,
Who can refuse to sing?
Survey the beauties of His face,
And on His glories dwell;
Think of the wonders of His grace,
And all His triumphs tell.
Majestic sweetness sits enthroned,
Upon His awful brow;
His head with radiant glories crowned,
His lips with grace o���erflow.
No mortal can with Him compare,
Among the sons of men;
Fairer is he than all the fair,
That fill the heavenly train.
He saw me plunged in deep distress,
He flew to my relief;
For me He bore the shameful cross,
And carried all my grief.
His hand a thousand blessings pours
Upon my guilty head;
His presence guilds my darkest hours,
And guards my sleeping bed.
To Him I owe my life, and breath,
And all the joys I have;
He makes me triumph over death,
And saves me from the grave.
To heaven, the place of His abode,
He brings my weary feet;
Shows me the glories of my God,
And makes my joys complete.
Since from His bounty I receive
Such proofs of love divine,
Had I a thousand hearts to give,
Lord, they should all be thine!
���Worthy Is the Lamb (Soli Deo Gloria, 2004).
Therefore the chief priests and the Pharisees convened a council, and were saying, ���What are we doing? For this man is performing many signs. 48 If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation.��� 49 But one of them, Caiaphas, who was high priest that year, said to them, ���You know nothing at all, 50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish.��� 51 Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad. 53 So from that day on they planned together to kill Him.
54 Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples.
55 Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves. 56 So they were seeking for Jesus, and were saying to one another as they stood in the temple, ���What do you think; that He will not come to the feast at all?��� 57 Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might seize Him.
These concluding verses of the eleventh chapter of John contain a melancholy picture of human nature. As we turn away from Jesus Christ and the grave at Bethany, and look at Jerusalem and the rulers of the Jews, we may well say, ���Lord, what is man?���
We should observe, for one thing, in these verses, the desperate wickedness of man���s natural heart. A mighty miracle was wrought within an easy walk of Jerusalem. A man four days dead was raised to life, in the sight of many witnesses. The fact was unmistakable, and could not be denied; and yet the chief priests and Pharisees would not believe that He who did this miracle ought to be received as the Messiah. In the face of overwhelming evidence they shut their eyes, and refused to be convinced. ���This man,��� they admitted, ���does many miracles.��� But so far from yielding to this testimony, they only plunged into further wickedness, and ���took counsel to put Him to death.��� Great, indeed, is the power of unbelief!
Let us beware of supposing that miracles alone have any power to convert men���s souls, and to make them Christians. The idea is a complete delusion. To fancy, as some do, that if they saw something wonderful done before their eyes in confirmation of the Gospel, they would at once cast off all indecision and serve Christ, is a mere idle dream. It is the grace of the Spirit in our hearts, and not miracles, that our souls require. The Jews of our Lord���s day are a standing proof to mankind that men may see signs and wonders, and yet remain hard as stone. It is a deep and true saying, ���If men believe not Moses and the Prophets, neither would they be persuaded though one rose from the dead.��� (Luke xvi. 31.)
We must never wonder if we see abounding unbelief in our own times, and around our own homes. It may seem at first unexplainable to us, how men cannot see the truth which seems so clear to ourselves, and do not receive the Gospel which appears so worthy of acceptance. But the plain truth is, that man���s unbelief is a far more deeply seated disease than it is generally reckoned. It is proof against the logic of facts, against reasoning, against argument, against moral persuasion. Nothing can melt it down but the grace of God. If we ourselves believe, we can never be too thankful. But we must never count it a strange thing, if we see many of our fellows just as hardened and unbelieving as the Jews.
We should observe, for another thing, the blind ignorance with which God���s enemies often act and reason. These rulers of the Jews said to one another, ���If we let this Christ alone we shall be ruined. If we do not stop His course, and make an end of His miracles, the Romans will interfere, and make an end of our nation.��� Never, the event afterward proved, was there a more short-sighted and erring judgment than this. They rushed madly on the path they had chosen, and the very thing they feared came to pass. They did not leave our Lord alone, but crucified and slew Him. And what happened then? After a few years, the very calamity they had dreaded took place: the Roman armies did come, destroyed Jerusalem, burned the temple, and carried away the whole nation into captivity.
The well-read Christian need hardly be reminded of many such like things in the history of Christ���s Church. The Roman emperors persecuted the Christians in the first three centuries, and thought it a positive duty not to let them alone. But the more they persecuted them, the more they increased. The blood of the martyrs became the seed of the Church.���The English Papists, in the days of Queen Mary, persecuted the Protestants, and thought that truth was in danger if they were let alone. But the more they burned our forefathers, the more they confirmed men���s minds in steadfast attachment to the doctrines of the Reformation.���In short, the words of the second Psalm are continually verified in this world: ���The kings of the earth set themselves, and the rulers take counsel together against the Lord.��� But ���He that sitteth in the heavens shall laugh; the Lord shall have them in derision.��� God can make the designs of His enemies work together for the good of His people, and cause the wrath of man to praise Him. In days of trouble, and rebuke, and blasphemy, believers may rest patiently in the Lord. The very things that at one time seem likely to hurt them, shall prove in the end to be for their gain.
We should observe, lastly, what importance bad men sometimes attach to outward ceremonial, while their hearts are full of sin. We are told that many Jews ���went up out of the country to Jerusalem, before the Passover, to purify themselves.��� The most of them, it may be feared, neither knew nor cared anything about inward purity of heart. They made much ado about the washings, and fastings, and ascetic observances, which formed the essence of popular Jewish religion in our Lord���s time; and yet they were willing in a very few days to shed innocent blood. Strange as it may appear, these very sticklers for outward ceremonies were found ready to do the will of the Pharisees, and to put their own Messiah to a violent death.
Extremes like this meeting together in the same person are, unhappily, far from uncommon. Experience shows that a bad conscience will often try to satisfy itself, by a show of zeal for the cause of religion, while the ���weightier matters��� of the faith are entirely neglected. The very same man who is ready to compass sea and land to attain ceremonial purity is often the very man, who, if he had fit opportunity, would not shrink from helping to crucify Christ. Startling as these assertions may seem, they are abundantly borne out by plain facts. The cities where Lent is kept at this day with the most extravagant strictness are the very cities where the carnival after Lent is a season of glaring excess and immorality. The people in some parts of Christendom, who make much ado one week about fasting and priestly absolution, are the very people who another week will think nothing of murder! These things are simple realities. The hideous inconsistency of the Jewish formalists in our Lord���s time has never been without a long succession of followers.
Let us settle it firmly in our minds that a religion which expends itself in zeal for outward formalities is utterly worthless in God���s sight. The purity that God desires to see is not the purity of bodily washing and fasting, of holy water and self-imposed asceticism, but purity of heart. External worship and ceremonialism may ���satisfy the flesh,��� but they do not tend to promote real godliness. The standard of Christ���s kingdom must be sought in the sermon on the Mount: ���Blessed are the pure in heart, for they shall see God.��� (Matt. v. 8; Col. ii. 23.)
Grace to you and peace from God our Father and the Lord Jesus Christ.