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“He who is forgiven little, loves little”


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Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee’s house and reclined at the table. And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume, and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.”

And Jesus answered him, “Simon, I have something to say to you.”And he replied, “Say it, Teacher.” “A moneylender had two debtors: one owed five hundred denarii, and the other fifty. When they were unable to repay, he graciously forgave them both. So which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have judged correctly.” Turning toward the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. You did not anoint My head with oil, but she anointed My feet with perfume. For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little.” Then He said to her, “Your sins have been forgiven.” Those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?” And He said to the woman, “Your faith has saved you; go in peace.”

Luke 7:36–50

This is why depravity needs to be the cornerstone of every gospel presentation:

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Without a quickened awareness of our depravity, we are Pharisees at best, though most of us are far worse. The best we can approach is a religious performance that brings glory to us and leaves us looking down on everybody else, just the way many Christians today look down on the rest of society, the Pharisee gazing down on the abortion doctor and the pervert.

Jesus knew Pharisees well, and He didn’t like them. Far better to Him was the sinful woman who burst in at the home of a Pharisee named Simon and threw herself at Jesus’ feet. Jesus said to him: “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. . . . Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little” (Luke 7:44, 47).

Awe and gratitude drive the true Christian life and draw us joyfully to God’s grace in Christ. It is from the pit of our lost condition that we gaze up toward a God so high and perfect in His holiness. But from that vantage point we come to see fully at least one of those four dimensions of the cross that Paul would long to have us know: its height. The cross of Christ then rises up to span the full and vast distance that marks how far short we are of the glory of God, and that cross becomes exceedingly precious in our eyes.

—Richard D. Phillips, What’s So Great about the Doctrines of Grace? (Reformation Trust, 2008), 31–32.



Posted 2013·11·22 by David Kjos
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Posted in: Forgiveness · Gospel of Luke · Grace · Gratitude · Hypocrisy · Richard Phillips · Total Depravity · What’s So Great about the Doctrines of Grace?

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