Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

“See that all be well within”


image

Is it not a vanity to prefer the casket before the jewel, the shell before the pearl, the gilded potsherd before the treasure? and is it not much more vanity to prefer the outward condition before the inward? The soul is that which Satan and his hath most spite at, for in troubling our bodies or estates, he aims at the vexation of our souls. As in Job (ch. i.) his aim was to abuse that power God had given him over his children, body, and goods, to make him, out of a disquieted spirit, blaspheme God. It is an ill method to begin our care in other things, and neglect the soul, as Ahithophel, who set his house in order, when he should have set his soul in order first, 2 Sam. xvii. 23. Wisdom begins at the right end. If all be well at home, it comforts a man, though he meets with troubles abroad. Oh, saith he, I shall have rest at home; I have a loving wife and dutiful children: so whatsoever we meet withal abroad, if the soul be quiet, thither we can retire with comfort. See that all be well within, and then all troubles from without cannot much annoy us.

—Richard Sibbes, The Soul’s Conflict with Itself, Works (Banner of Truth, 2001), 1:150–151



Posted 2017·07·28 by David Kjos
TrackBack URL: 
Share this post: Buffer
Email Print
Posted in: Richard Sibbes · Works of Richard Sibbes

← Previous · Home · Next →



Who Is Jesus?


The Gospel
What It Means to Be a Christian


Norma Normata
What I Believe


Westminster Bookstore


Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.