Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

Faith and the Attributes of God (2)


image

My righteous one shall live by faith —Hebrews 10:38

image

Let faith fix on that attribute which is most suitable to thy condition. And here faith may meet with many encouragements: first, there is no condition thou canst possibly fall into but some attributes afford support; secondly, there is enough in that attribute to uphold thee, as much as thou standest in need of, as much as thou canst desire; thirdly, there is infinitely more; though thy condition were worse than it is, worse than ever any was, yet there is more than thou needest, more than thou canst desire, more than thou canst imagine, infinitely more. Some one attribute will answer all thy necessities; some most, some many. For, first, some of God’s attributes encourage faith in every condition.

Omnipotency. When thou art surrounded with troubles and dangers, there is the power of God to rely on; so Jehoshaphat, 2 Chron. xx. Art thou called to difficult duties above thy strength, strong lusts to oppose, violent temptations to resist, weighty employments to undertake? Let faith support thee and itself on omnipotency, as Paul: ‘I can do all things through Christ strengthening me.’ Art thou called to grievous sufferings? Imitate [Shadrach, Meshach, and Abednego], act on God’s power: ‘Our God whom we trust is able to deliver us.’ Dost thou want means for effecting what thou expectest, and so seest no possibility in reason or nature for obtaining it? Act like Abraham; believe he is able, Rom. iv. 21, to perform without means, or against means. Art thou afraid to fall away? Stay thyself on God’s power: ‘We are kept by the power of God through faith.’

Omnisciency. Wantest thou direction, knowest not what to do, at thy wit’s end? Eye omnisciency: 2 Chron. xx. 12, ‘Neither know we what to do, but our eyes are upon thee.’ The Lord knows how to deliver the righteous. When thou searchest thy soul, and art afraid a treacherous heart should deceive thee, trust omnisciency. He searches the heart, and can teach thee to search it. Art thou upbraided for hypocrisy, and borne down by Satan’s suggestions, so as thou almost suspectest thy integrity? Let omniscience support thee here; he knows, he sees the least gracious motion. Fearest thou secret plots of Satan, crafty conveyances of wicked men, such as no eye can see or discover? Trust omnisciency.

Immensity.* Art thou deserted by friends, or separated from them by imprisonment, banishment, infectious diseases? Let faith eye immensity; as Christ, ‘Yet I am not alone,’ &c. Fearest thou remote designs in other countries, nay, in the other world, in hell? Thou canst not be there to prevent; ay, but the Lord is everywhere.

All-sufficiency. Let faith set this against all thy wants. I want riches, but the Lord is all-sufficient; liberty, children, friends, credit, health, he is liberty, &c. I want grace, the means of grace, comfort; he is these. Dost thou fear death? The Lord is life. Dost thou fear casting off? The Lord is unchangeable. Nay, whatsoever thou fear, or want, or desire, there is one more that will give universal and full support.

Mercy. This will hold when all fail. It is the strength of all other supports, and that in all conditions. There is no condition so low but mercy can reach it, none so bad but mercy can better it, none so bitter but mercy can sweeten it, none so hopeless but mercy can succour it. It bears up faith, when nothing else can, under the guilt of sin and sense of wrath; in misery, that is the time when faith should eye mercy. Hence you may argue strength into faith. If one attribute answer many, yea, all, conditions, will not all answer one?

Secondly, There is enough in any one attribute to support thee as much as thou needest or desirest, let thy corruptions be never so strong, thy wants never so many.

Thirdly, There is more than enough, than thou needest or canst desire; more than is necessary for thy condition, for a worse than thine, for the worst that ever was. If thy dangers were greater than can be paralleled in former ages, if the impetuousness of all those lusts that have broke out since the creation were united in thine, yet there is more power in God than is needful for thy condition. If thou wert pinched with all the wants that all the indigent men in the world were ever pressed with, yet all-sufficiency can do more than supply. Suppose there were many more worlds, and in each ten thousand more sinful creatures than in this, and every one’s sins ten thousand times more sinful than thine, yet mercy could do more than pardon. And faith may say, If mercy can pardon, more than pardon, so many more than mine, and so much more heinous, why may not mercy pardon mine?

—David Clarkson, Of Living by Faith, Works (Banner of Truth, 1988), 1:179–180.

* Omnipresence.



Posted 2017·09·11 by David Kjos
Share this post: Buffer
Email Print
Posted in:

← Previous · Home · Next →



Who Is Jesus?


The Gospel
What It Means to Be a Christian


Norma Normata
What I Believe


Westminster Bookstore


Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.