Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

Paul’s “All”


image

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ

—Philippians 3:7–8

What did it mean, in practical terms, for Paul to suffer “the loss of all things”?

image

But what are these all things? The apostle gives us an account of them in this chapter, and elsewhere in his Epistles. By all things we may understand his privileges, his accomplishments, his enjoyments, his righteousness too; much more all and every sin.

1. His privileges. He was born of a noble tribe and family, was one of the blessed seed, the seed of Abraham, had that blessedness sealed to him by circumcision, and so was outwardly in covenant with God, and numbered amongst his people. This he once counted a gainful, an advantageous privilege; but after he had attained the knowledge of Christ, he saw that without Christ this would not at all avail him, ver. 7.

2. His accomplishments. He was a man of great natural parts, and he had raised, improved them by art and learning: he sat at the feet, i.e., was the scholar of Gamaliel, a great rabbi, a master in Israel. He might have advanced his esteem amongst men by excellency of words and wisdom, but he wholly denied himself, and waived these, when there was danger thereby of obscuring the glory of Christ. He was content to lose the reputation of them, 1 Cor. ii. 1, 4: The like mind is in those who have attained not to make ostentation of their gifts.

3. His enjoyments. His credit, ease, plenty, friends, liberty, safety, he was willing to lose all for Christ’s sake; he was content to be accounted as the filth and offscouring of the world, 1 Cor. iv. 13. His ease; in labours more abundant, in journeyings often, in weariness and painfulness, in watchings, 2 Cor. xi. 23, 27. The plenty and advantages of a good estate, ver. 27, hunger and thirst, in fastings often, in cold and nakedness, choosed rather to serve Christ in such necessities, than to enjoy a plentiful estate without him. His friends, these became his enemies for Christ’s sake; hence he was in perils by his own countrymen. Instead of favours he received stripes, and that often, ver. 24. His liberty; in prison more frequent, bonds and afflictions, Acts xx. His safety; run the hazard of his life often for Christ, ver. 25, 26. Those that are savingly acquainted with Christ are like-minded; rather lose anything than part with Christ.

4. His righteousness too. His exactness in outward observation of the law, his zeal in the way of his conscience and judgment, all his outward performances, how specious or plausible soever, he was willing to lose, to renounce these, in point of confidence. He knew, after he knew Christ, if he had relied upon these for pardon, acceptance, salvation, it had been to the loss of his soul. So in this consideration he suffered the loss of them; he was willing to renounce, to disclaim them as grounds of his confidence.

5. As for his lusts, all and every of those sins that he was formerly addicted to, he counts it no loss to part with them; they scarce come into this account. It was a thing without question not only with him, but even the false teachers, that he who would not part with every known sin could not gain Christ, could have no interest in him, no advantage by him.

Thus you see the effect of this excellent knowledge of Christ in the apostle. Whatever was sinful, he utterly rejected it; those things that were indifferent, he had either actually suffered the loss of them for Christ, or it was the purpose and resolution of his soul so to do, whenever the interest of Christ should require it. And the things necessary, he renounced them as to any confidence in them, for those purposes for which they were not sufficient. They were loss, of no value to him in this respect.

—David Clarkson, The Excellent Knowledge of Christ, Works (Banner of Truth, 1988), 1:267–268.



Posted 2017·10·17 by David Kjos
Share this post: Buffer
Email Print
Posted in: David Clarkson · Solus Christus · Works of David Clarkson

← Previous · Home · Next →



Who Is Jesus?


The Gospel
What It Means to Be a Christian


Norma Normata
What I Believe


Westminster Bookstore


Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.