Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

The Best Bargain


image

But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ

—Philippians 3:7–8

image

As to your outward enjoyments and earthly possessions. To tell you, you must be ready to part with these, may seem an hard saying; it is so to those who are well accommodated in the world; it was so to him in the Gospel, who presumed that all the other commands of God he had observed, he fell off at this; when he was tried here, he left Christ, went away sorrowful, Mat. xix. But the apostle Paul had actually done it (as in the text), and so had the rest of the apostles, Mat. xix. 27. And none are or can be the disciples of Christ indeed, none are Christians really, but such as are resolved on it beforehand, and actually do it when they are tried, when the honour and interest of Christ requires it, Luke xiv. 33. And those that know Christ effectually will see no reason to stick at it; for he has assured us, that to suffer the loss of all for him is no loss at all, how great and intolerable soever the loss is in appearance, yet really it is the greatest gain, the richest advantage. We cannot possibly make a richer, a more gainful improvement of what we have in the world, than by losing it all for Christ. How great a paradox soever this seem, Christ has assured us of it, and if we do not believe him, we do not know him, Mat. xix. 29. You think it a good improvement of what you have, if you could gain twenty or fifty in the hundred, but what is this to gain an hundred-fold! You would think it a rich return of an adventure to double it or treble it; what is it then to double it more than forty times over? What merchant is there that would not venture all he has, nay, that would not throw his goods into the sea, upon assurance (as good assurance as he can desire), that for every pound he so loses he shall certainly gain an hundred? Why, Christ himself assures you of no less advantage by any thing you lose for him, and can you desire better assurance? or can you expect greater advantage? If you think not this advantage enough, if you desire more, he assures you of more, in the next world everlasting life; an hundred-fold here in this present time, and besides that, everlasting life hereafter, Mark x. 29, 30. Now eternal life in the kingdom of glory is not only an hundred-fold more, but ten thousand times more, ten millions more, unspeakably, unconceivably more, beyond all computation than all you can lose for Christ. And will you think much to lose a pound upon assurance to gain many millions? You shall gain no less by suffering the loss of all for Christ, than if by the loss of a farthing you should gain ten millions; the advantage will be greater, vastly greater, beyond all proportion.

Yea, but what assurance is there of this? It is a gainful adventure in deed, beyond all in the world, if it were sufficiently insured. Why, you have the best assurance of it that the whole earth, yea, or heaven itself can give. Christ himself is engaged for it, he who is the mighty God, the faithful and true Witness, who has all power in heaven and earth to make it good; and heaven and earth shall perish, rather than one iota of his word shall fail and not be fulfilled. You shall sooner see the heavens fall, and the whole earth sink, than see the least failure as to the performance of his word.

And this being so, certainly if Christ were known, if he were believed, if there were faith concerning this thing, to suffer the loss of all for Christ would be so far from being counted an intolerable loss, that it would be esteemed the richest and most advantageous bargain that we can possibly make for ourselves in this world. It would be so far from being feared and avoided upon unworthy terms, that it would be welcomed and embraced as that which is richly desirable.

—David Clarkson, The Excellent Knowledge of Christ, Works (Banner of Truth, 1988), 1:270–271.



Posted 2017·10·18 by David Kjos
Share this post: Buffer
Email Print
Posted in: David Clarkson · Works of David Clarkson

← Previous · Home · Next →



Who Is Jesus?


The Gospel
What It Means to Be a Christian


Norma Normata
What I Believe


Westminster Bookstore


Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.