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The Mystical Body


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You are unwilling to come to Me so that you may have life.

—John 5:40

When we come to Christ, we come not only to be with him, but to be in him (Philippians 3:7–11). It is through this union that we enjoy the benefits of salvation.

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This is Christ’s aim in inviting you, this he desires, this he prays for, John xvii. 20, 21. He invites you, not to your prejudice or disparagement, but to make you happy and glorious; and whereby can you become more happy and glorious, than by being one with him who is the King of glory, the spring of happiness? What greater glory can a poor worm aspire to, than to become a member of Christ, to be a member of that glorious head which is advanced in heavenly places, far above all principality, &c., Eph. i. 20, 21. And what greater happiness than flows from this union! When you are come to Christ, you are as near, as dear to him, as any members of your bodies are to yourselves, Eph. v. 29, 30. Then not only your souls, but your bodies, are members of him, 1 Cor. vi. 15.

And though this union be mystical (not gross, carnal, you must not so conceive of it), yet will it interest you in as much love and tenderness from Christ as though it were corporal. Christ has given a real demonstration of it; he loved his mystical body, the members of it, more than his own natural body, more than any, nay, more than all the parts and members of it; for he gave his natural body, and exposed it in all parts, to wounds, and tortures, and death, rather than his spiritual members should suffer their deserts. Now when we give one thing for another, that for which we give it is more loved and valued than that which we give for it. Even so Christ shewed, by giving himself for his people, that he more loved, more valued them than he did his own body. This will be the sweet issue of your coming to Christ, you will hereby become one of his members, he will be no less tender over you than of his own body. Of what part is any man more tender than his eye? Come to Christ, and the Lord will count you as dear to him as his eye, as the tenderest part of it, the apple of his eye, Zech. ii. 8.

Come to Christ, and you shall be admitted to such union with him, such a relation to him, as will not only engage his tenderness and love, but his joy and delight. You are now the bond-slaves of sin and Satan, but come to him, and he will espouse you to himself, 2 Cor. xi. 2. You are now in league with hell and death, but come to him, and he will join you to him self in an everlasting covenant, a marriage-covenant, that shall never be broken, nor you ever divorced. Now you are loathsome in his eye, by reason of the pollution of sin, but then shall the King, the King of glory, greatly desire your beauty, Ps. xlv. 11. Even when ye see cause to loathe and abhor yourselves, yet then shall ye be the joy and delight of Christ: ‘As the Bridegroom rejoiceth,’ &c., Isa. lxii. 5. Now you are forsaken and cast off, but then you shall be the Lord’s Hephzibah, his Beulah, his spouse, his delight, ver. 4. Now you are viler in his account than the vilest creatures, than the beasts that perish; then you shall be as a crown of glory, a royal diadem, ver. 3; and though ye be now blind and lame in a spiritual sense, poor, deformed, miserable, and naked, enough to discourage any apprehensive soul from expecting such wonderful love, such glorious privileges, such a high relation, yet is there no just cause of discouragement, if ye be but willing to come to him. He looks not you should bring with you a portion, or beauty, or parts, or relations: all that Christ requires is but your consent; consent but to come, and the match is made, your Redeemer will be your husband, Isa. liv. 5. The love of the most affectionate husband in the world will be nothing, compared with the love of Christ to those who are willing to come to him. Hence Christ’s love is made the pattern of conjugal love, Eph. v. 25. The copy here, when best drawn, comes far short of the original; the love of the conjugal relation is but a shadow of Christ’s love, ver. 32. Thus shall it be done to the man who will come to Christ.

—David Clarkson, Men by Nature Unwilling to Come to Christ, Works (Banner of Truth, 1988), 1:347–348.



Posted 2017·11·17 by David Kjos
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