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His Excellent Greatness


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Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all.

—1 Chronicles 29:11

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Herein we may discern the greatness of that Lord whom we serve, and whose we are. The whole world, and its fulness, all that is in it, both persons and things, are his own, wholly and absolutely his. The heaven is his throne, the earth is his footstool; hell is his prison . . . the angels are his ministers, as much his servants as those who are bought and sold; they do nothing but his will, and have nothing but at his allowance; they cast their crowns at his feet, as having them and all from him, and holding them and all at his pleasure. The greatest monarchs in the world, and those that are called terrarum domini, lords of the earth, are his vassals; they hold what they have of him, by a tenure of as much subjection as that which was anciently known here by the name of villainage. They have nothing of their own; all they possess is his. They have it but to improve for him and his service, and they are turned out of possession at the will of the supreme Lord; and though they may seem to have much in their hands, yet the greatest empire, that of Ahasuerus, consisting of one hundred and twenty-seven provinces, or that of Alexander greater than the Persian, or that of the Romans much larger than the Grecian was, is but as a mole-hill, or the small possession of an ant, yea, much less, compared with the dominions of the great Lord of all. The whole earth is but as a needle’s point to the visible heavens, and how much less these are than the heaven of heavens we cannot tell. But this we know, that these and all are his own, and more at his disposal, than any clod of earth is at ours. In brief, all that are in the heavens, or on the earth, or under the earth, are his, his creatures. Whoever they are, whatsoever they have above mere nothing, they have it all from him, and so hold it as that they and all are still his own. Oh what reason have we to adore and admire him, to ascribe all to him, and to him alone! Thine is the greatness, and the majesty, and the kingdom, and the dominion. ‘Great is the Lord, and greatly to be praised, and his greatness is unsearchable,’ Ps. cxlv. 3; Great is the Lord, &c. He is exalted far above all. What high thoughts should we have of him! How should we revere him! How should all the earth tremble before him! ‘For the Lord most high is terrible; he is a great king over all the earth,’ Ps. xlvii. 2, over all the heavens, over all the world. Let us strive for suitable apprehensions of him, and praise him according to his excellent greatness.

—David Clarkson, The Lord the Owner of All Things, Works (Banner of Truth, 1988), 1:379–380



Posted 2017·12·05 by David Kjos
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