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Angel Worship

According to Roman Catholicism, angels as well as saints are appropriate recipients of prayer. Calvin, and Scripture, say otherwise.


It remains for us to cope with that superstition which frequently creeps in, to the effect that angels are the ministers and dispensers of all good things to us. For at once, man’s reason so lapses that he thinks that no honor ought to be withheld from them. Thus it happens that what belongs to God and Christ alone is transferred to them. Thus we see that Christ’s glory was for some ages past obscured in many ways, when contrary to God’s Word unmeasured honors were lavished upon angels. And among those vices which we are today combating, there is hardly any more ancient. For it appears that Paul had a great struggle with certain persons who so elevated angels that they well-nigh degraded Christ to the same level. Hence he urges with very great solicitude in the letter to the Colossians that not only is Christ to be preferred before all angels but that he is the author of all good things that they have [Col. 1:16, 20]. This he does that we may not depart from Christ and go over to those who are not self-sufficient but draw from the same well as we. Surely, since the splendor of the divine majesty shines in them, nothing is easier for us than to fall down, stupefied, in adoration of them, and then to attribute to them everything that is owed to God alone. Even John in Revelation confesses that this happened to him, but at the same time he adds that this answer came to him [chs. 19:10; 22:8–9]: “You must not do that! I am a fellow servant with you . . . Worship God.”

—John Calvin, Institutes of the Christian Religion (Westminster John Knox Press, 1960), 1.14.10.

Posted 2018·02·15 by David Kjos
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Posted in: Holy Angels · Idolatry · Institutes of the Christian Religion · John Calvin · Papism

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