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Two Fathers


God is not the father of all, but everyone has a father.

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We don’t find the idea of universal fatherhood and brotherhood in the introduction to the Lord’s Prayer. This cultural tacit assumption causes us to miss what Jesus is saying. In the first place, the fatherhood of God cannot be taken for granted by anyone in the world. Jesus is the one person with the ultimate right to address God in this way, for Jesus alone is the monogenes, “the only begotten of the Father” (John 1:14, KJV), having existed from all eternity in a unique filial relationship with the Father.

If there is a universal fatherhood and brotherhood in any sense whatsoever, it would have to be in the context of Jesus’ discussion with the Pharisees in John 8. The Pharisees were claiming to be children of Abraham, offspring of God by ancestral association. Jesus challenged them on this point, saying, “If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did . . . You are of your father the devil, and your will is to do your father’s desires” (John 8:39–40, 44).

There is a clear distinction between the children of God and the children of the Devil. God’s children hear His voice and obey Him. The children of the Devil do not listen to God’s voice; they disobey Him by doing the will of their father, Satan. There are only two families, and everyone belongs to one or the other. Both groups have one thing in common, however. The members of each family do the will of their respective fathers, whether God or Satan.

—R. C. Sproul, Does Prayer Change Things? (Tyndale, 2009), 15–16.



Posted 2018·03·20 by David Kjos
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Posted in: Does Prayer Change Things? · Prayer · R C Sproul

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