Site Meter
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|
|The Thirsty Theologian| |Sola Gratia| |Sola Fide| |Solus Christus| |Sola Scriptura| |Soli Deo Gloria| |Semper Reformanda|

Previous · Home · Next

Monergist Father: Ambrose of Milan


The Monergism of Ambrose:

image

Ambrose affirmed that God intended His grace for a chosen people. He writes: “The Law was given to the Jews, but grace was reserved for the elect. The Law was given that, through fear of punishment, it might recall those who were wandering beyond the limits of nature, to their observance, but grace to incite the elect both by the desire of good things, and also by the promised rewards.” . . .

Ambrose also spoke of the elect as those who were chosen by God for salvation. He says: “Everyone can hear, but not everyone can take in what they hear with their ears. Only God’s chosen can do this. This is why the Savior says: ‘Let those who have ears to hear, hear.’”

. . .

Ambrose understood that if any person is to receive salvation, the Holy Spirit must sovereignly apply saving grace. In other words, God must impart faith in Christ to the heart of a sinner before he can believe the gospel. Ambrose states, “God has concluded all in unbelief, that He may have mercy on all, so that the Grace would not be of him that wills, or of him that runs, but of God that shows mercy, that you should not justify yourself, but attribute all to God who has called you.” . . .

Further, it is the Holy Spirit who causes the new birth, not men themselves: “Therefore, it is clear that the Holy Spirit is also the Author of spiritual generation, because we are created according to God, to be the sons of God. . . . He has made us heirs of supernatural regeneration.”

. . .

Commenting on Ephesians 1:13–14, Ambrose revealed that he understood that the gift of the Spirit is a guarantee from God the Father that He will complete the process of salvation in His people. He writes: “Recall, then, that you received a spiritual seal, ‘the Spirit.’ . . . God the Father sealed you and Christ the Lord confirmed you, placing the Spirit in your hearts.” . . .

Further, Ambrose saw in John 10:27–30 the truth that God the Father and God the Son hold all believers eternally secure in Their saving hands. He states: “His [a believer’s] soul perishes not forever, and no one snatches him from the hand of the almighty Father or the Son. For God’s hand that made the heavens firm does not lose those whom it has held.”

. . .

Ambrose was consistent in his teaching on divine sovereignty by asserting the doctrine of divine reprobation. He held that God not only chose a people for Himself, He passed over the nonelect, leaving them in their sin and subject to His just punishment. He writes: “The Lord considered and knew those that were His, and drew His saints to Himself; and those whom He chose not, He did not draw to Himself.”

—Steven J. Lawson, Pillars of Grace (Reformation Trust, 2011), 203–207.



Posted 2018·09·04 by David Kjos
Share this post: Buffer
Email Print
Posted in: Ambrose of Milan · Church History · Monergism · Pillars of Grace · Steve Lawson

← Previous · Home · Next →



Who Is Jesus?


The Gospel
What It Means to Be a Christian


Norma Normata
What I Believe


Westminster Bookstore


Comments on this post are closed. If you have a question or comment concerning this post, feel free to email me.