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The Crux of Isaiah


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Now here’s another important thing to notice about the literary structure of Isaiah: the good-news portion of Isaiah (chapters 40–66) is an extended triptych. That part of Isaiah’s prophecy divides naturally into three sections of nine chapters each. Each subsection promises a different kind of salvation for God’s people. The first nine chapters (40–48) foretell Judah’s deliverance from the Babylonian captivity. The second nine chapters (49–57) focus on redemption from sin. The final section (chapters 58–66), looking forward to Christ’s millennial and eternal reign, speaks of full emancipation from the curse of Adam’s fall.

. . .

If we take the entire fifteen-verse pericope—Isaiah 52:13 through 53:12—verse 5 is literally the central verse of the whole passage: “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” In other words, the doctrine of penal substitutionary atonement is the crux of the core verse in the middle chapter of the center panel in Isaiah’s triptych on deliverance. It is the heart and the focal point of everything the book of Isaiah has to say about the forgiveness of sin. That is fitting, because there is no more vital gospel truth.

The literary symmetry is perfect and the focus is sharp. You can see it from every possible vantage point. Whether we look at Isaiah 53 in isolation, consider the nine-chapter section where forgiveness is the main topic, or expand our perspective to include the entire good-news section of Isaiah, the cross is always literally at the center. And there it remains, with a bright spotlight on the doctrine of penal substitutionary atonement.

—John MacArthur, The Gospel According to God (Crossway, 2018), 40–42.



Posted 2019·02·20 by David Kjos
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Posted in: Isaiah · John MacArthur · Substitution · The Gospel According to God

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